Contemporary Maori Tattoo

There was a time not so many years ago when, if you saw a kapa haka group performing, most of the traditional tattoos you saw on the performers were drawn on for the occasion. Not so now. There’s been a huge resurgence in traditional Maori tattoo - though few women actually tattoo their lips (kauae) and chins – chin moko are still largely drawn on, as with the performers shown above.

All images Mareikura Kapa Haka performers, Waitangi Day, Christchurch Feb 2009. Ajr

However, increasing numbers of both men and women are getting real tattoos to their body - like the two above. Some of them are very beautiful too. I snapped these photographs at the Waitangi Day kapa haka performance in Christchurch a week or so ago. I came away almost tempted to get a tattoo of my own. It’s just a pity I’m a total coward.

In Training

Waitangi Day, Mareikura Kapa Haka, Christchurch Feb 2009 Ajr

These are just some of the dozens of photographs I took of the Mareikura kapa haka performance at yesterday’s Waitangi Day celebrations at Christchurch Art Gallery. I loved the fact that they included some very small children – and this little girl almost stole the show with her confidence. It’s good to know that the youngest generation are being taught about their culture at an early age. She may not have been the best at twirling the poi (soft balls on string) but she gave it her best shot and what she lacked in skill she more than made up for with enthusiasm. There are more shots below in my Waitangi Day post.

Waitangi Day Celebrations

Mareikura Performance, Christchurch Art Gallery. Waitangi Day 2009. Ajr

Today – February 6th, 2009 – marks the 169th anniversary of the signing of the Treaty of Waitangi between Maori and Pakeha (New Zealanders of European ancestry) in 1840. The Treaty was signed in a tent in the grounds of what is now known as the Treaty house at Waitangi in the Bay of Islands, north of Auckland. It made New Zealand part of the British Empire, guaranteed Maori rights to their land and the rights to be British citizens. The signing was not commemorated annually until 1947 and it wasn’t until 1973 that the day was officially marked into law as a public holiday – then called New Zealand Day. It was officially re-named Waitangi Day in 1976. Since then this national day of commemoration has often been marked by controversy and protests by Maori activists over what many feel to be treaty injustices. Away from the discontent though, many New Zealanders – Maori and Pakeha alike – celebrate the day with public concerts, festivals and traditional Maori performances. They see it as a chance to celebrate people, partnership and unity. I spent the best part of today – a very HOT day – attending the Waitangi Day celebrations at Christchurch Art Gallery. We watched a terrific traditional kapa haka performace by the Mareikura group (above), which was followed by a reading by Maori poet, Ben Brown and a performance by contemporary Maori singer, Toni Huata. I sat beside an English couple who had only been in the country three days. They’d just watched a showing of Vincent Ward’s movie, “Children of the Rain,” they were tucking in to a hangi platter and they were “blown away” by the “singing and dancing” – all up a pretty good first immersion into Maori culture I told them.