Wrapped in the News of the Day
(Salt Provided)
Waitangi Day Celebrations
Christchurch Art Gallery
February 6, 2010.
This blog provides a visual-verbal snapshot of Maori culture and contemporary Maori lifestyles in modern New Zealand. It presents my own experiences and observations of Maori culture and is not intended in anyway to be the definitive view on all things Maori, but rather an introduction for those who want to know more about Maori culture and its place in everyday bicultural New Zealand.
Yesterday I wrote a little about the traditional Maori hangi - the method of cooking food underground using steam - and specifically about the hangi I attended recently at Tuahiwi. This one had been organised as the final kai feature for Te Karaka magazine. Over the last four and half years a small team of us from Ngai Tahu's editorial team have travelled to all eighteen of the Ngai Tahu runanga scattered around the South Island, writing cooking and photographing the traditional food speciality of the region.
To celebrate the end of the series, a large hangi was organised at Tuahiwi Marae just north of Christchurch and the marae team catered for around 80 people. You can see the work that went into that in previous posts I have made here (click on hangi or Tuahiwi in the label line below to see those). Part of the editorial process for every kai feature has been the styling and photographing of the dishes created by chef, Jason Dell. Every effort has been made to show off both his culinary skill and the featured traditional food.
At Tuahiwi the locals went to a particular effort, weaving baskets from fresh harakeke (flax) so we could show the hangi food off at its best. I was delighted to come upon this young girl weaving in one of the side rooms. She seemed to be about 12 or 13 but was already adept at weaving. A lovely touch and nice to know that the traditional skills are still being passed on to the younger generations. www.ngaitahu.iwi.nz
If you’ve read anything at all about the Maori people of New Zealand, you’ve probably heard about a hangi – the traditional Maori of cooking underground via steam. The hangi is still a popular way of cooking and certainly, on a marae, it is really the only practical way of cooking for large numbers of people who gather for hui (meetings), tangi (funerals) and celebrations. Hangi is about celebration. You don’t have a hangi for no reason. It is a celebration of tikanga (custom) and whanaungatanga (kinship). “From a cultural point of view, ‘hangi is us’,” one kaumatua (elder) told me. “I don’t think we could come up with an improvement on the hangi – it encapsulates the whole concept of bringing our whanau together.”
I recently attended a big hangi at Tuahiwi Marae just north of Christchurch – it was to be the basis of the last kai (food) feature for Ngai Tahu’s TE KARAKA magazine. Buy the time I got there – early in the morning, well before the celebrations were due to begin, the men had already dug the hangi pit and the hole (around 2ft deep) had been fired up and river stones and bits of old railway iron were heating in the flames. Willow wood is a popular choice for the fire because it burns cleanly, leaving little ash and greywacke stones don’t crack in the intense heat. The team had gathered watercress from nearby streams and this was being kept wet in buckets prior to being thrown onto the heated rocks to create steam. It also lines the hangi baskets to act as a barrier between the food and the stones to prevent the food burning. In the absence of watercress, wet cabbage leaves are a common substitute.
The fire usually burns for about two hours. Then the big wood, the large rocks and the iron are taken out, and as many embers as possible are removed from the pit. Too much ash and embers in the bottom makes the food too smoky. Once the food has been loaded into wire baskets lined with watercress, the rocks and irons are put back into the pit and covered with watercress. Huge clouds of steam rise and the men work fast, stacking the wire baskets on top, draping them with wet cloths and sacks and then quickly burying the pit in dirt. That is then left for about four hours – by then everything should be cooked beautifully. On the day at Tuahiwi we had a tremendous feast. I’ve already posted some images from the kitchen preparations on the day. If you’d like to see those, just click on hangi or Tuahiwi in the label line below this post. www.ngaitahu.iwi.nz 

Images courtesy John Panoho, Auckland
How many New Zealanders really have a clear understanding of the Maori values of rangatiratanga (leadership), kotahitanga (unity), kaitiakitanga (guardianship) and manaakitanga (nurturing/hospitality)? Not nearly enough I’m tempted to say. But now, thanks to an innovative Auckland-based programme, there’s a chance to change that. Ko Wai? (Who are you?) is a leadership development, team building and cultural awareness programme approached from a Tikanga Maori perspective. Whether you’re a corporate business, a private organisation or a school group, the programme (usually 1-2 days but possibly more), is individually targeted to help people enhance productivity, community pride and meeting the demands of living and working in a multi-cultural society.
Images courtesy John Panoho, Ko Wai
The Ko Wai concept is based around the central experience of the traditional hangi. It’s all about ‘learning by doing’ says John. Participants work together to produce a hangi from scratch – without matches! “There are opportunities here for leadership, co-operation and competition in the preparations for the hakari (feast), complete with karanga (welcome call), whaikorero (speeches), waiata (songs), perhaps a haka and the (hopefully) beautifully cooked food,” he adds. And while this is a serious programme, the leaders all subscribe to the philosophy that learning should be fun. The location too, is entirely flexible – “they may be based in the bush, on a beach, in a vineyard, by a stream, or on a lifestyle block.” You can find out more about this terrific programme by clicking on www.ko-wai.com